2nd Timothy 2:25-26, “In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.”
Carefully notice in our text passage of Scripture that repentance means to acknowledge THE TRUTH. This has nothing to do with turning from your sins, nor forsaking the world, nor being willing to turn from sin, nor feeling sorry for your sins, nor having a desire to forsake sinful bad habits, because these things constitute WORKS (Jonah 3:10).
Repentance is a change of mind to acknowledge THE TRUTH of two things: 1) You are a needy SINNER, and 2) Jesus is the only SAVIOR. Anyone who comes to God as a needy SINNER, and by faith takes God at His written Word in the Holy Bible—to receive Christ's sacrifice on the cross as full-payment for your sins, believing that Jesus was buried, but then raised up three days later—is instantly, irrevocably and forever saved. You have God's PROMISE of it (1st Corinthians 1:21; Titus 1:2; 1st Corinthians 15:1-6).
Most churches today have adopted a Roman Catholic interpretation of repentance, which includes penance, forsaking sinful living and changing one's ways to be saved. The Bible teaches something VERY different. Biblical repentance unto life simply means “a change of mind,” that is, a change of mind about whatever was hindering you from coming to the Lord to be saved. John 3:20 says that sin hinders people from coming to the light (Jesus, John 8:12) to be saved, because people living in sin don't want to be reproved and told they are wrong. When a man repents, he acknowledges that he is a guilty sinner in the eyes of a holy God, and so now he comes to Christ by faith to be saved.
Repentance simply means that you acknowledge your sinnership and thus need for Christ to save you. Romans 3:19, “Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.” We are saved by believing, not by repenting, but we wouldn't believe if we didn't repent. This is why the words “believe” and “believed” appear 85 times in the Gospel of John, but the word “repent” is never mentioned even once.
Dr. Mark G. Cambron Is 100% Correct On Repentance
Acts 20:21, “Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.”
Here is an excellent and needful writing by Bible Professor Mark G. Cambron (1911-2000) on the subject of REPENTANCE. Please read the following quote carefully, because Dr. Cambron is one of few theologian who gets it right, that is, he understands the simplicity of the Gospel and that repentance does not mean turning from sin as proponents of Lordship Salvation foolishly teach...
Repentance simply means that you acknowledge your sinnership and thus need for Christ to save you. Romans 3:19, “Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.” We are saved by believing, not by repenting, but we wouldn't believe if we didn't repent. This is why the words “believe” and “believed” appear 85 times in the Gospel of John, but the word “repent” is never mentioned even once.
A person MUST repent to be saved, but repentance does NOT mean changing your sinful ways and turning over a new leaf for God. Repentance simply facilitates believing. That is, repentance makes believing possible, and they happen simultaneously. Repentance and faith are not the same thing, but they happen at the same time. The man who believes has repented; the man who repents has believed. I am worried about the salvation of umpteen Independent Baptists in our churches today, who have told me that they don't think believing the Gospel is enough to be saved. They have been caught-up into the damnable heresy of Roman Catholicism.
One Baptist man who teaches in a local Bible college said to me a few months ago, “I think there needs to be a little bit more.” That is, he believes it is NOT enough to trust upon Christ's death on the cross for our sins, His burial and bodily resurrection three days later to save us. This is the Gospel (Good News) according to 1st Corinthians 15:1-6. That foolish man also believes that you must purpose in your heart to stop living in a lifestyle of sin, to get to Heaven. The guy needs to get saved! My friend, there is a fine line between Christianity and the religion of the cults. Grace is not earned, it is offered!
Pastor Harry A. Ironside (1876-1951) correctly understood repentance . . .
One Baptist man who teaches in a local Bible college said to me a few months ago, “I think there needs to be a little bit more.” That is, he believes it is NOT enough to trust upon Christ's death on the cross for our sins, His burial and bodily resurrection three days later to save us. This is the Gospel (Good News) according to 1st Corinthians 15:1-6. That foolish man also believes that you must purpose in your heart to stop living in a lifestyle of sin, to get to Heaven. The guy needs to get saved! My friend, there is a fine line between Christianity and the religion of the cults. Grace is not earned, it is offered!
Pastor Harry A. Ironside (1876-1951) correctly understood repentance . . .
“Repentance is the very opposite of meritorious experience. It is the confession that one is utterly without merit, and if he is ever saved at all it can only be through the merits of our Lord Jesus Christ, 'who gave himself a ransom for all.' Here is firm footing for the soul who realizes that all self-effort is but sinking sand. Christ alone is the Rock of our salvation.”Clearly, Ironside taught a Free Grace view of the Gospel. Harry A. Ironside correctly recognized repentance as the confession that “one is utterly without merit” and that if one is “ever saved at all it can only be through the merits of our Lord Jesus Christ.” Salvation is without works of self-righteousness. Romans 4:5 plainly teaches that a man's faith is COUNTED for righteousness, i.e., the righteousness of Jesus Christ is imputed to one's heavenly record by faith.
SOURCE: Harry A. Ironside; Except Ye Repent, p. 36)
“Repentance is the recognition of my sinnership — the owning before God that I am as vile as He has declared me to be in His holy Word.”All that God requires for salvation is that we receive Christ's death, burial and resurrection as full-payment for our sins. Concerning salvation, “repentance” does NOT mean to cease from sinful bad habits, nor turn over a new leaf, nor make a full surrender to Christ, nor to forsake the world, nor to even be willing to turn away from sinning. A person may do all of these things and yet never have believed the Gospel at all. The Gospel is Good News to simply be believed, and not conditions to be achieved.
SOURCE: Except Ye Repent, by Dr. Harry Ironside, chapter 3
Dr. Mark G. Cambron Is 100% Correct On Repentance
Acts 20:21, “Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.”
Here is an excellent and needful writing by Bible Professor Mark G. Cambron (1911-2000) on the subject of REPENTANCE. Please read the following quote carefully, because Dr. Cambron is one of few theologian who gets it right, that is, he understands the simplicity of the Gospel and that repentance does not mean turning from sin as proponents of Lordship Salvation foolishly teach...
Repentance is necessary for salvation.The Greek word for repent is metanoeo, which, translated into English is: to change ones mind. It does not mean to turn from sin. That would add works to salvation.Repentance for salvation means a change of mind from men's ideas of salvation and religion, to an acceptance of Gods only way of salvation.This results in a completely new creation, not a reformation of the old. The old nature remains as evil as ever after salvation and has not been reformed . . . The old nature can now be controlled by the indwelling power of the Holy Spirit.God guarantees salvation. This is His gift to us.God guarantees reward and fruit to the obedient son.God guarantees chastening and loss of rewards to the disobedient son.God does not cast out disobedient children, but in some cases, does take them home. He does not permit His children to live as they please without His discipline and guidance.
Many teach repentance for salvation incorrectly, by including some form of human effort or righteousness, such as willingness to turn from sin, or turning from sin. This is heresy and has confused many people. It adds works to salvation and causes many to not understand Gods great gift. It is probation, not salvation. It is completely unscriptural. It is Galatianism and a counterfeit of the gospel.It is a tragedy that many Christians live shallow Christian lives. The Cambron Institute is dedicated to the task of training Christian men and women in the importance of total dedication and making Jesus the Lord of their lives not to be saved but because they are saved.
Shallow Christianity cannot be cured by adding works to salvation.
Salvation is not the result of what we do, but is by receiving what God has done for us. Acts 13:38-39; Acts 20:20: Galatians 1:8-9; Galatians 2:4; Galatians 2:21; Galatians 3:1-3; Galatians 5:1-4; Ephesians 2:8-10; II Corinthians 5:21; John 3:16-18; Philippians 3:9; Titus 3:5-8; II Corinthians 11:13-15.
SOURCE: The Cambron Institute
Professor Cambron taught at Tennessee Temple University for many years, and then went to work teaching at Florida Bible College in Tampa, Florida until his went to Heaven in 2011. Dr. Cambron was exactly right about repentance. The best way to interpret the Bible is to let it speak for itself. There is no mystery what the word “repent” means in the Greek. As Dr. Cambron points out, repent means “a change of mind,” nothing more or less.